The observant reader of this blog will
note that I make use of certain transcendental concepts which defy
satisfactory explanation in terms of conventional rational modes of
comprehension. They might be said to be suprarational, if I may risk
such a term. The rational mind is not able to wrap itself around
them, for their nature is beyond the world of the senses. At some
point, the rational mind begins to suspect, and finally perhaps even
admit, that its capacity to define and understand has certain limits;
it circles back on itself with its endless demands for explanation
and clarification and ultimately realizes the futility of the whole
affair. This is no cause for despondency, however, for it is at this
point that surrender becomes a conceivable option. It is to be noted that what is being surrendered is equal to nothing, and what is to be gained is equal to and greater than all that is and that ever might be.
Much to the chagrin of the echoes of my
old thought structures, certain transcendental teachings begin to
make sense – teachings which, earlier, I was inclined to
misinterpret for the sole purpose of seeking the satisfaction of
downing a strawman argument and being more right than the voice of
the teacher. Gradually, I have been drawn inexorably toward concepts
and philosophies that, while encompassing and embracing the reality
of the senses as it appears to be, unequivocally belong to a
suprasensory mode of thinking about or interpreting the contents of
that seeming reality. The matrix begins to unravel as the mind
plunges deeper into the rabbit hole of truth.
My purpose, as I hope you can see, is
not to obfuscate, complicate, mystify, impress with a supposed
personal superiority or come across as one who knows. I am as much a
student and seeker as anyone who reads these pages. A devotee of
truth, one who finds himself falling short in the living of that
truth much more often than he would like, most loath to usurp the
authority of the One who reveals all. I cannot stand here and clothe
myself with pretenses; I am compelled to shed them and stand naked
before the truth I profess to follow.
The teachings I now find myself opening
up to are of the most radical and offensive kind, to which the
conditioned mind takes an immediate distaste, discerning them to be
inimical to its own nature and leading to its own demise.
Fortunately, this character is now willing to drop its games of
avoidance and face that which it knows will lead to its own
liberation from the confines of the schizoid, separate self, to
ecstasies unimaginable and a flowering of true divine Love.
As a matter of disclosure, fully
knowing and regardless of what reactions may come of it, I can point
to one particular teaching which I am more and more convinced may
contain the key to unraveling even the subtlest layers of this unreal
overlay upon the ultimate reality. It claims to provide a theoretical
framework and a practical guide to awakening from the dream entirely,
as distinct from any partial awakening to merely more expansive
levels of the dream. This is an extraordinary claim indeed, and one
should perhaps not be too surprised to find the name of Jesus
matter-of-factly attached to it as the identifier of its source.
(Mercifully, the name is given no importance and can be replaced by
any name the student finds most appealing. Such latitude, however,
does not extend to the way in which the teaching is meant to be
interpreted. One Mind, one Truth, you might say.)
Truth be told, I have not even started
page one of the Course in Miracles itself. I am gently easing myself
toward it by reading Ray Renard’s book, The Disappearance of the
Universe. To be precise, I am reading the Finnish translation aloud
together with my wife. The book has captivated our interest in an
unprecedented way, as the clear vibes unmistakably pour through and
fill our minds with a clarity and peace that we find irresistible.
I make no claims regarding this
teaching. Even though it uncompromisingly presents itself as a
universal curriculum, the Course does not set itself up as any kind
of exclusive be-all and end-all, nor does it claim to be suitable for
everyone. It stands or falls on its own in relation to each
individual who encounters it. I am not here to sell it or proselytize
on behalf of it. I am merely sharing my own experience.
The funny thing is, I was always a
little put off on some level when a very good friend of mine would
talk about this Course in Miracles and the philosophy of Oneness he
had gleaned from it. I felt like he was cheating, trying to take a
spiritual shortcut that was bound to backfire, sending him on a wild
goose chase into la-la land. I was leery of what I saw as largely an
exercise in spiritual buffering or bypassing, as elucidated by
Bernhard Guenther on Veil of Reality (linked on the right), of which
he saw plain evidence in Marianne Williamson’s dangerously naïve
and dismissive response to his plain questions on the problem of
psychopaths in power during an election campaign event. Williamson,
of course, is famous for making the Course quite well known in the
new-age lecture circuit. I’m too sharp, luckily, (heh heh) to fall
for the assumption of fault by association, mixing the messenger with
the message. In my mind, this was a case of two subjective, personal
truths clashing without a common ground. Perhaps neither could see
where the other was coming from. It has nothing to do with A Course
in Miracles.
This leads us nicely into the subject
of politics. Leaving aside any question of Williamson’s suitability
for public office or the world of politics, I am lately often occupied with questions of spirituality
vis-à-vis popular movements in the political sphere. I must confess
to harboring some outrageously grand visions of a mass political
awakening intertwined with a flowering of new spiritual, social,
economic, environmental, and personal awareness, freedom, and
responsibility arising in my own country in a rather imminent future.
Naturally, I have thought about being actively involved in the
genesis of such a movement. Not a figurehead, but a founding member
and catalyzing agent. I reckon we have everything we need, so why
don’t we just get on with making it happen and figure out the
details together as we go. Oh yeah, and I get to be like king or
whatever for a day, just to do the parade thingy and wave at the
adoring crowds. Nothing too fancy. Hey, as long as we’re dreaming
here....
But seriously, cherished
self-aggrandizing fantasies aside, what’s stopping an entirely new
kind of revolution from happening? People are waking up en masse,
they’re fed up with the dumb, destructive crap these two-bit
politicians and media whores keep putting over on us, and there is a
serious wealth of intelligence, wisdom, knowledge, skills, and
resources here just waiting to be tapped for a worthy common purpose.
The endgame of the cabal is being openly enacted: dismantling
this republic, plundering the natural resources, and enslaving its people
for keeps. If ever there was a time for the Suomi Lion to get into
gear, this is it. I can’t be more clear than that.
Well, that’s my political speech for
the day. Thank you very much.
Miracles do happen, on every level,
simply by nature when that nature is unleashed. We all can be a part
of a miraculous existence, by opening up to perceive the miracles
we’re already surrounded by, and by opening up to the belief that
anything is possible if we simply put our minds to
it – all the more so when we unite with
open hearts.
This transmission was made possible by
forces unseen that have our very best interests at heart. Please do
them the courtesy of acknowledging their existence and thanking them
for what they do. It can’t hurt to put out a little prayer, either.
We all need help, and it’s there for the asking, so please do
yourself and the world a favor and avail yourself of what’s on offer. They’ll
be more than glad to oblige.
Happy trails,
- BCii -
When it brings peace with it you know that it is not from this worlds fear.
ReplyDeleteAmen, my friend.
ReplyDelete